Note 67 — Chapter II
Reading edition
M. Hochart (Études d'histoire religieuse, 1890, ch. ix) argues that Constantine was never really converted to Christianity; and this is perhaps the best explanation of his long postponement of his baptism.
Reading edition
M. Hochart (Études d'histoire religieuse, 1890, ch. ix) argues that Constantine was never really converted to Christianity; and this is perhaps the best explanation of his long postponement of his baptism.