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The Eve of the Reformation

Note 50 — Chapter II · THE REVIVAL OF LETTERS IN ENGLAND

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John Clement, a protégé of Sir Thomas More, was afterwards a doctor of renown not only in medicine but in languages. He had been a member of More’s household, which Erasmus speaks of as “schola et gymnasium Christianæ religionis.” He is named at the beginning of the Eutopia, and Sir Thomas, in writing to Erasmus, says that Linacre declared that he had had no pupil at Oxford equal to him. John Clement translated several ancient Greek authors into Latin, amongst others many letters of St. Gregory Nazianzen and the Homilies of Nicephorus Callistus on the Saints of the Greek Calendar. Stapleton, in his Tres Thomæ (p. 250), says he had himself seen and examined with the originals these two voluminous translations at the request of John Clement himself. He had married Margaret, the ward of Sir Thomas More, and in the most difficult places of his translation he was helped by his wife, who, with the daughters of Sir Thomas, had been his disciple and knew Greek well. Mary Roper, More’s granddaughter, and the daughter of Margaret Roper, translated Eusebius’s History from Greek into Latin, but it was never published, because Bishop Christopherson had been at work on a similar translation. On the change of religion in Elizabeth’s reign, John Clement and his wife, with the Ropers, took refuge in the Low Countries. Paulus Jovius, in his Descriptio Britanniæ, p. 13, speaks of all three daughters of Sir Thomas More being celebrated for their knowledge of Latin.

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