Note 132 — Chapter I · OF CONCORD. (continued 2)
Reading edition
Addison, Pope, Swift, Steele, and Johnson, very generally place the adverb before the attributive, to which it refers, and very often also, before the substantive. “What he said, was only to commend my prudence.”—Addison. “He did not pretend to extirpate French music, but only to cultivate and civilise it.”—Addison. “I was only scribbling.”—Johnson. “Not only the thought, but the language is majestic.”—Addison. “Known only to those, who enjoy.”—Johnson. “Lay the blame only on themselves.”—Johnson. “Witty only by the help of speech.”—Steele.
Our translators of the Bible have almost uniformly observed the same collocation in respect to the predicate; but have, with few or no deviations, preferred a different arrangement in regard to the subject, placing the adverb after, and not before it. It is in conformity to their practice, that we have recommended the rule here given. From the following examples, to which many more might be added, it will appear that when the adverb referred to a sentence, they made it the introductory word; when it affected an attributive, they placed the adverb before it; and when it referred to a substantive, or the name of a subject, they put the adverb after it. “Only take heed to thyself.” “Only he shall not go in unto the vail.” “Only thou shalt not number the tribe of Levi.” ... “The thoughts of his heart are only evil.” “Thou shalt be only oppressed.” “They might only touch the hem of his garment.” ... “None followed David, but Judah only.” “He only of Jeroboam shall come to the grave.” “Against thee only have I sinned.” “Take nothing for your journey, but a staff only.” “David did that only which was right.” “They only shall be delivered.” “This only have I found.” “If in this life only we have hope.”