Note 5 — THE ESSENES.

Having thus shown that the parallels between Pythagorism and Essenism are more imaginary than real, and that the few things which might be considered as being analogous are unimportant, and are such as will naturally develop themselves among any number of enlightened men who devote themselves almost exclusively to a contemplative religious life, I shall now point out some of the vital differences between the two brotherhoods. 1. The Pythagoreans were essentially polytheists; the Essenes were real monotheistic Jews, worshippers of the Holy One of Israel. 2. The Pythagoreans clustered round Pythagoras as the centre of their spiritual and intellectual life, and estimated the degree of perfection of any of the members by the degree of intimacy which he enjoyed with Pythagoras: the Essenes regarded the inspired Scriptures as their sole source of spiritual life, and called no man master on earth, every one having the same right to teach, and being alike eligible for all the offices in the commonwealth. 3. The Pythagoreans favored matrimony, and we are told that Pythagoras himself had a wife and children; whilst celibacy was the rule of Essenism, marriage being the exception. 4. The Pythagoreans believed in the doctrine of metempsychosis, which led them to abstain from eating animal flesh, because human souls migrated into animals, and made Pythagoras once intercede in behalf of a dog that was being beaten, because he recognised in its cries the voice of a departed friend: the Essenes believed no such thing. 5. Scientific studies, such as mathematics, astronomy, music, &c, formed an essential part of the Pythagorean system: Essenism strictly forbade these studies as injurious to a devotional life. 6. Pythagorism was occupied with instigating the problems of the origin and constitution of the universe: Essenism regarded such inquiries as impious, and most implicitly looked upon God as the creator of all things. 7. Pythagorism taught that man can control his fortune and overrule his circumstances: Essenism maintained that fate governs all things, and that nothing can befal man contrary to its determination and will. 8. Pythagorism enjoined ointment to be used by its followers: the Essenes regarded it as defilement 9. The Pythagoreans had a sovereign contempt for all those who did not belong to their ranks: the Essenes were most exemplary in their charity towards all men, and in their unbounded kindness to those who were not of the brotherhood. 10. The Pythagoreans were an aristocratical and exclusive club, and excited the jealousy and hatred not only of the democratical party in Crotona, but also of a considerable number of the opposite faction, so much so that it speedily led to their destruction: the Essenes were meek and lowly in spirit, and were so much beloved by those who belonged to different sects, that Pharisees and Sadducees, Greeks and Romans, Jews and Gentiles, joined in lavishing the highest praise upon them.5