Note 4 — Chapter XVI · THE DISTINCTION BETWEEN CHRISTIANITY AND HEATHENISM.
George Eliot translation
The total absence of the idea of the species in Christianity is especially observable in its characteristic doctrine of the universal sinfulness of men. For there lies at the foundation of this doctrine the demand that the individual shall not be an individual, a demand which again is based on the presupposition that the individual by himself is a perfect being, is by himself the adequate presentation or existence of the species.4 Here is entirely wanting the objective perception, the consciousness, that the thou belongs to the perfection of the I, that men are required to constitute humanity, that only men taken together are what man should and can be. All men are sinners. Granted; but they are not all sinners in the same way; on the contrary, there exists a great and essential difference between them. One man is inclined to falsehood, another is not; he would rather give up his life than break his word or tell a lie; the third has a propensity to intoxication, the fourth to licentiousness; while the fifth, whether by favour of Nature, or from the energy of his character, exhibits none of these vices. Thus, in the moral as well as the physical and intellectual elements, men compensate for each other, so that, taken as a whole, they are, as they should be, they present the perfect man.