Note 176 — Chapter III

It is, however, not improbable that Locke contributed to some extent to foster that dry, hard, unpoetical spirit which characterised both the Deistical and anti-Deistical literature, and, indeed, the whole tone of religion in the eighteenth century. 'His philosophy,' it has been said, 'smells of the earth, earthy.' 'It is curious,' writes Mr. Rogers (Essays, vol. iii. p. 104, 'John Locke,' &c.) 'that there is hardly a passing remark in all Locke's great work on any of the æsthetical or emotional characteristics of humanity; so that, for anything that appears there, men might have nothing of the kind in their composition. To all the forms of the Beautiful he seems to have been almost insensible.' The same want in the followers of Locke's system, both orthodox and unorthodox, is painfully conspicuous. And again, as Dr. Whewell remarks (History of Moral Philosophy, Lecture v. p. 74) 'the promulgation of Locke's philosophy was felt as a vast accession of strength by the lower, and a great addition to the difficulty of their task by the higher school of morality.' The lower or utilitarian school of morality, which held that morals are to be judged solely by their consequences, was largely followed in the eighteenth century, and contributed not a little to the low moral and spiritual tone of the period.