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The Elementary Forms of the Religious Life

Note 1067 — Chapter I · THE NEGATIVE CULT AND ITS FUNCTIONS THE ASCETIC RITES

Joseph Ward Swain translation

It is true that Preuss interprets these facts by saying that suffering is a way of increasing a man's magic force (die menschliche Zauberkraft); from this expression, one might believe that suffering is a magic rite, not a religious one. But as we have already pointed out, Preuss gives the name magic, without great precision, to all anonymous and impersonal forces, whether they belong to magic or religion. Of course, there are tortures which are used to make magicians; but many of those which we have described are a part of the real religious ceremonies, and, consequently, it is the religious state of the individuals which they modify.

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