Note 565 — Chapter XX
Reading edition
I may add here that the great value of Christian missions from the West in the Turkish Empire, those of the Latin Church and of the American Protestant Churches alike, lies not only in their educational work but still more in their holding up to the members of the Eastern Churches higher standards of truthfulness and morality. Their influence has been already very useful. They have kindled a desire for instruction, and have infused new life in many of the members of the ancient Churches. While Greeks, Bulgarians, and Armenians look with intense distrust on any attempts to proselytise, they have all been awakened by these missions to the necessity for education. Considering the means at their disposal, I think it may be fairly said that no other people during the last half-century has done so much for education as the Greeks. The desire of every Greek who makes money seems to be to found a school in his native place. In Constantinople several large and excellent institutions, both for boys and girls, exist, all of course unaided by the Government, and in other cities of the Turkish empire like efforts have been made by patriotic Greeks. In Bulgaria one of the first acts of the newly enfranchised state was to establish an efficient system of education. The Armenians are not behind either, and their efforts, perhaps to a greater extent than those of the other two peoples mentioned, are directed to bringing their priests into line with those of the West. In 1896 the American missionaries in Turkey met in a ‘summer school’ on the island of Proti, near Constantinople; the late Armenian patriarch visited them, and, having spent a day in listening to their discussion on questions of teaching and Biblical scholarship, declared that he would be ready to sacrifice his life if his own priests could have the advantage of such gatherings.