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The Critique of Pure Reason

Note 56 — Chapter II · The Antinomy of Pure Reason

J. M. D. (John Miller Dow) Meiklejohn translation

The word begin is taken in two senses. The first is active—the cause being regarded as beginning a series of conditions as its effect (infit). The second is passive—the causality in the cause itself beginning to operate (fit). I reason here from the first to the second.

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