Note 28 — Chapter I
Reading edition
The numerous data which have come down to us from antiquity, and an acute examination of the local relations, especially the great vicinity of the settlements upon the African coast, which incontestably existed, lead me to believe that Phœnicians, Carthaginians, Greeks, and Romans, and probably even the Etruscans, were acquainted with the group of the Canary Islands.—Humboldt's Cosmos, vol. ii., p. 414.
"Porro occidentalis navigatio, quantum etiam famâ assequi Plinius potuit, tantum ad Fortunatas Insulas cursum protendit, earumque præcipuam à multitudine canum Canariam vocatam refert."—Acosta, De Natura Novi Orbis, lib. i., cap. ii.
Respecting the probability of the Semitic origin of the name of the Canary Islands, Pliny, in his Latinizing etymological notions, considered them to be Dog Islands! (Vide Credner's Biblical Representation of Paradise, in Illgen's Journal for Historical Theology, 1836, vol. vi., p. 166-186.)—Humboldt's Cosmos, vol. ii., p. 414.
The most fundamental, and, in a literary point of view, the most complete account of the Canary Islands, that was written in ancient times, down to the Middle Ages, was collected in a work of Joachim José da Costa de Macedo, with the title "Memoria cem que se pretende provar que os Arabes não connecerão as Canarias autes dos Portuguesques, 1844." (See, also, Viera y Clavigo, Notic. de la Hist. de Canaria.)—Humboldt's Cosmos.