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The Conflict of Religions in the Early Roman Empire

Note 92 — Chapter II

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de Prov. 5, 7. See Justin Martyr's criticism of Stoic fatalism, Apol. ii, 7. It involves, he says, either God's identity with the world of change, or his implication in all vice, or else that virtue and vice are nothing—consequences which are alike contrary to every sane eeenoia, to logos and to noûs.

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