Note 3 — XI LITERARY AND PROFESSIONAL COLORED MEN AND WOMEN
Reading edition
During the last twenty years, there have been, at different periods, published among the colored people of the United States, twenty odd newspapers, some of which were conducted with ability. Among them, the "Colored American," in New York city; Samuel E. Cornish, Philip A. Bell, and Charles B. Ray, at different times, Editors. "The Demosthenian Shield," issued from a Literary Society of young colored men, in the city of Philadelphia. "The Straggler," by Philip A. Bell, New York, out of which the Colored American took its origin. The "National Reformer," an able monthly periodical, in pamphlet form, in Philadelphia; William Whipper, Editor. "The Northern Star," a Temperance monthly newspaper, published in Albany, N.Y.; Stephen Myers, Editor, still in existence—changed to ——. "The Mystery," of Pittsburg, Pa.; Martin Robison Delany, Editor—succeeded by a committee of colored gentlemen as Editors. The "Palladium of Liberty," issued in Columbus, O., by a committee of colored gentlemen; David Jenkins, Editor. "The Disfranchised American," by a committee of colored gentlemen, Cincinnati, O.; A.M. Sumner, Editor—succeeded by the "Colored Citizen"; Rev. Thomas Woodson, and William Henry Yancey, Editors. The "National Watchman," Troy, N.Y.; William H. Allen and Henry Highland Garnett, Editors. Another issued in New York city, the name of which, we cannot now remember; James William Charles Pennington, D.D., and James McCune Smith, M.D., Editors: the issue being alternately at Hartford, the then residence of Dr. Pennington—and New York city, the residence of Dr. Smith. The "Excelsior," an ephemeral issue, which appeared but once, in Detroit, Mich.; William H. Day, Editor.
The "Christian Herald," the organ of the A.M. Episcopal Church, published under the auspices of the General Conference of that body; Augustus Richardson Green, Editor, and General Book Steward. This gentleman has, also, written and published several small volumes of a religious character; a pamphlet on the Episcopacy and Infant Baptism, and the Lives of Reverends Fayette Davis and David Canyou. The "Elevator," of Philadelphia; James McCrummill, Editor. The "Ram's Horn," New York city; Thomas Vanrensellear, Editor. There is now a little paper, the name of which we cannot recollect, issued at Newark, N.J., merely a local paper, very meager in appearance. "The Farmer and Northern Star," in Courtland, N.Y., afterwards changed to the "Impartial Citizen," and published in Boston; Samuel Ringgold Ward, Editor. "The North Star," published in Rochester, N.Y.; Frederick Douglass, and Martin Robinson Delany, Editors—subsequently changed to the "Frederick Douglass' Paper"; Frederick Douglass, Editor.
A number of gentlemen have been authors of narratives, written by themselves, some of which are masterly efforts, manifesting great force of talents. Of such, are those by Frederick Douglass, William Wells Brown, and Henry Bibb.
Of the various churches and clergy we have nothing to say, as these do not come within our province; except where individuals, from position, come within the sphere of our arrangement.
There have been several inventors among the colored people. The youth Henry Blair, of Maryland, some years ago, invented the Corn-Planter, and Mr. Roberts of Philadelphia, 1842, a machine for lifting cars off the railways.
It may be expected that we should say something about a book issued in Boston, purporting to be a history of ancient great men of African descent, by one Mr. Lewis, entitled "Light and Truth." This book is nothing more than a compilation of selected portions of Rollin's, Goldsmith's, Furguson's, Hume's, and other ancient histories; added to which, is a tissue of historical absurdities and literary blunders, shamefully palpable, for which the author or authors should mantle their faces.
If viewed in the light of a "Yankee trick," simply by which to make money, it may, peradventure, be a very clever trick; but the publisher should have recollected, that the ostensible object of his work was, the edification and enlightenment of the public in general and the colored people in particular, upon a great and important subject of truth; and that those who must be the most injured by it, will be the very class of people, whom he professes a desire to benefit. We much regret the fact, that there are but too many of our brethren, who undertake to dabble in literary matters, in the shape of newspaper and book-making, who are wholly unqualified for the important work. This, however, seems to be called forth by the palpable neglect, and indifference of those who have had the educational advantages, but neglected to make such use of them.
There is one redeeming quality about "Light and Truth." It is a capital offset to the pitiable literary blunders of Professor George R. Gliddon, late Consul to Egypt, from the United States, Lecturer on Ancient Egyptian Literature, &c., &c., who makes all ancient black men, white; and asserts the Egyptians and Ethiopians to have been of the Caucasian or white race!—So, also, this colored gentleman, makes all ancient great white men, black—as Diogenes, Socrates, Themistocles, Pompey, Caesar, Cato, Cicero, Horace, Virgil, et cetera. Gliddon's idle nonsense has found a capital match in the production of Mr. Lewis' "Light and Truth," and both should be sold together. We may conclude by expressing our thanks to our brother Lewis, as we do not think that Professor Gliddon's learned ignorance, would have ever met an equal but for "Light and Truth." Reverends D.A. Payne, M.M. Clark, and other learned colored gentlemen, agree with us in the disapproval of this book.—Editor.