Note 37 — Part II.
Reading edition
The women about fishing communities differed, and do still, from their sisters further inland, regarding house-work, or ‘husband-work.’ Matty’s opinion is a fair reflection of the ideas of her class. A further expression is given to this feeling in The History of Buckhaven, where Graham, describing the people about whom he was writing, says:—‘They kept but little communication with the country people, for a farmer, in those days, thought his daughter cast awa if she married one of the fishers in Bucky-harbour, and Witty Eppie the ale-wife wad a sworn, be go’ laddie, I wad rather see my boat and a’ my three sons upset against the Bass, or I saw are o’ them married on a muck-a-byre’s daughter, a wheen useles taupies that can do naething but rive at a tow rock [spin], and cut corn; they can neither bait a hook nor red a line, hook sandles nor gather periwinkles.’