Note 372 — Chapter IV · MODERN WIT AND SATIRE.
S. G. C. (Samuel George Chetwynd) Middlemore translation
The eye-glass I not only infer from Rafael’s portrait, where it can be explained as a magnifier for looking at the miniatures in the prayer-book, but from a statement of Pellicanus, according to which Leo views an advancing procession of monks through a ‘specillum’ (comp. Züricher Taschenbuch for 1858, p. 177), and from the ‘cristallus concava,’ which, according to Giovio, he used when hunting. (Comp. ‘Leonis X. vita auctore anon, conscripta’ in the Appendix to Roscoe.) In Attilius Alessius (Baluz. Miscell. iv. 518) we read, ‘Oculari ex gemina (gemma?) utebatur quam manu gestans, signando aliquid videndum esset, oculis admovebat.’ The shortsightedness in the family of the Medici was hereditary. Lorenzo was shortsighted, and replied to the Sienese Bartolommeo Soccini, who said that the air of Florence was bad for the eyes: ‘E quella di Siena al cervello.’ The bad sight of Leo X. was proverbial. After his election, the Roman wits explained the number MCCCCXL. engraved in the Vatican as follows: ‘Multi cæci Cardinales creaverunt cæcum decimum Leonem.’ Comp. Shepherd-Tonelli, Vita del Poggio, ii. 23, sqq., and the passages there quoted.