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The Churches and Modern Thought

Note 3 — Chapter VIII · CONCLUSION

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The Main Conclusion.—It is customary in Christian apologetics to palliate the inadequacy of any one particular argument or set of arguments for belief by reminding us that we must take into consideration the combined weight of all the other (equally inadequate) arguments. The apologist of unbelief has no need to ask this of his readers. On the contrary, he is able to point out a number of arguments, each of which is, of itself, fully sufficient to warrant their joining the ranks of the unbelievers. For instance, he can point to any one of the following as fairly conclusive evidence:—The dismal failure3 of Christianity after nearly two thousand years’ trial; the apparent impossibility of and complete want of evidence for the miracles on which Christianity is founded; the destructive criticism of the Bible, which cannot be gainsaid; the intensely grave suspicions thrown upon the originality of Christianity by the revelations of comparative mythology; the various dilemmas arising from the accepted doctrine of evolution; the inadequacy and conflicting character of the so-called Theistic proofs (proofs of a personal Deity); and, finally, the fallacies in arguments hitherto so popular and faith-producing. We cannot get away from facts. Modern knowledge forces us to admit that the Christian Faith cannot be true.

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