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The Churches and Modern Thought

Note 74 — Chapter VIII · CONCLUSION

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Sir Oliver Lodge believes74 in “the ultimate intelligibility of the universe,” and with this opinion many of us will agree. Perhaps our present brains may require considerable improvement before we can grasp the deepest things by their aid, or perhaps they will suffice as they are, and only a further acquisition of knowledge may be required. In any case, one sees no reason why, because we have no acceptable theory of life or of death now, we must therefore be equally ignorant many centuries, or even a single century, hence. On the other hand, it is, of course, quite possible that these mysteries may remain for ever unexplained. It may transpire that Haeckel’s assumption of a monism in the physical world, and his identification of vital force with ordinary physical and chemical forces, are incorrect. It may transpire that Professor le Conte was wrong in regarding vital force as just so much withdrawn from the general fund of chemical and physical forces. Radio-activity and the cyanic theory75 may not furnish a satisfactory solution of the problem of the first appearance of life upon this globe. But one thing, at all events, our present knowledge seems clearly to indicate: the solution of the problem cannot be in accord with the Christian dogmas. Should the secrets of our existence still lie concealed in the womb of time, their birth will be the death, not the renascence, of the dying creeds of to-day.

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