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The Churches and Modern Thought

Note 14 — Chapter VII · FALLACIES IN POPULAR ARGUMENTS

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I have elsewhere commented on the opinion prevalent in England (and in some other, but not all other, Christian countries) that, to quote Canon Henson, “the real elements of the Christian Faith are those that have made European nations the most powerful in the world,”14 and that the overthrow of Christianity would endanger the nation. Many go still farther, and prophesy absolute chaos. People who have been imbued with the Church’s teaching, and who have spent their lives in Christian surroundings, are naturally convinced that belief and morality are indissoluble partners—that Christianity is a power for good in this respect above all others. Therefore, when Professor Flint says, “It [the Christian Faith] could not be displaced without shaking society from top to bottom,”15 he expresses a very popular opinion among believers and semi-believers. Even among Agnostics there are many who, while recognising the fallacy so far as they themselves are concerned, still seem to consider that society would be insufficiently protected from criminals by its own instinct of self-preservation, and that, to maintain order among the masses, the hand of the law must, for the present, be strengthened by appeals to a supernatural sanction of conduct. Both Herbert Spencer and Matthew Arnold, for example, thought the world at large stood in peril of a moral collapse, while, as the latter puts it, “the old (theologically-derived) sanction of conduct is out of date, and the new is not yet born.” “Few things can happen more disastrous,” writes Herbert Spencer, “than the decay and death of a regulative system no longer fit, before another and fitter regulative system has grown up to replace it” (see Preface, dated July, 1879, to The Data of Ethics). It is for reasons such as these that so many Agnostics still lend their moral support to the Churches; for men rightly uphold what they deem essential to the common weal, whether it be Christ-worship in England or ancestor-worship in Japan.

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