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The Churches and Modern Thought

Note 2 — Chapter I · THE GRAVITY OF THE PRESENT SITUATION

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We must, then, determine, in the first place, whether we are witnessing simply a wave of scepticism that will shortly subside again, or whether the present situation in the religious world is altogether unprecedented. The truth of the matter will best be learnt from the lips of those to whom pessimistic admissions must be peculiarly distressing, and who would therefore be the last either to raise a false alarm or to be guilty of an exaggeration. The Bishop of London has warned us2 that “the truth of the matter really is that all over Europe a great conflict is being fought between the old faith in a supernatural revelation and a growing disbelief in it.” The Bishop of Salisbury lately3 said: “There has been revealed to us the terrible and painful fact that a great many are giving up public worship, and that a large proportion of the people of England pay little attention to religion at all.” Not long ago Lord Hugh Cecil expressed4 the same opinion in the following words: “On all sides there are signs of the decay of the Faith. People do not go to church, or, if they go, it is for the sake of the music, or for some non-religious motive. The evidence is overwhelming that the doctrines of Christianity have passed into the region of doubt.” From Dr. Horton we learn that “vast numbers of people in England to-day have forsaken the best and highest ideal of life known to them before they have found a better and higher.... While Professor Haeckel and Professor Ray Lankester do in their way offer an alternative, and present to us the solution of the great enigma according to their light, the bulk of people in our day surrender the old and tried ideal, fling it aside, assume that it is discredited, live without it, and make no serious attempt to find a better ideal.”5

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