Note 3 — PREFACE TO THE FIRST AND SECOND EDITIONS
C. Delisle Burns translation
The same is true of Clemen, who, judging by his “Religionsgeschichtl. Erklärung d. N.T.” (1909), appears to be acquainted with Robertson’s masterpiece, “Christianity and Mythology,” only from a would-be witty notice of Réville, and furthermore only cites the author when he thinks he can demolish him with ease. ↑