Note 2 — II THE HELLENISTIC IDEA OF A MEDIATOR (PHILO)

They made a deep study of the mystical writings of revelation that had been handed down, and these they used as a guide in the allegorical explanation of the Mosaic law. They united a contemplative piety with a common religious observance, and thus sought to strengthen themselves mutually in the certainty of religious salvation. Beyond the Jordan the Jewish sect of the Essenes (from the Syrian word chase, plural chasen or chasaja) had their chief settlement. These called themselves, as is expressed by their name, the “Pious” or “Godfearing.” In their esteem of temperance, celibacy, and poverty, their reprobation of slavery, private property, the taking of oaths, and blood-sacrifice, in the honour they paid the sun as a visible manifestation of the divine light, they agreed with the Therapeutes. They differed from them, however, in their monastic organisation and the regular manner in which the life of the community was divided among different classes, their strict subordination to superiors, their maintenance of a novitiate of several years, the secrecy of the traditions of the sect, and their cultivation of the healing art and magic. The Therapeutes passed their lives in leisurely contemplation and spiritual exercises; the Essenes, on the other hand, engaged in the rearing of stock, farming, and bee-culture, or they pursued a handicraft, and in the country places or towns of Judæa, where they often dwelt together in houses of the order, they lived as dwellers in a desert the life of purity and sanctity. Both sects, again, were alike in expecting an early end of the world and in seeking to prepare themselves for the reception of the promises of God by the cultivation of brotherly dispositions amongst themselves, by justice, good works, and benevolence towards their fellow-men, finding therein the special occupation of their lives.2