Note 144 — Chapter IV · WE ALL MEET TO PART. (continued 2)
Reading edition
It is a fashion to despise unison singing; yet the highest authorities in the church have given it their decided preference. The Pontiffs John XXII. and Benedict XIV. have recommended unison singing to the whole church as the fittest; Abbot Gerbert and Cardinal Bona recognize its superiority; Mgr. Parisis says, “We speak here exclusively of unison singing, because it is this that best suits the church.” Conceit and fashion may be and most probably are at the bottom of such a feeling of contempt; and of course where the singing is confined to a limited number, individuals will naturally wish for an opportunity of displaying their own little talent. “Omnium hominum,” is Guido of Arezzi’s experience, “fatuissimi cantores.” S. Bernard says: “That new canticle, which it will be given to virgins alone to sing in the kingdom of God, there is no one who doubts but that the Queen of Virgins herself will be the first to sing; and I think that, besides that song peculiar to virgins, and which is common to her with others, she will delight the city of God with some still sweeter and more beautiful song, the exquisite melody of which no other virgin will be found worthy to sing, save her only who may boast of having given birth, and that to God” (II. Homily on Missus est Gabriel). Now the song here spoken of will be in unison.