Note 90 — Chapter II · ToC

This subject is most fascinating. Even in primitive ages there seems to have been a kind of universal sign-language employed, at times, by all peoples. Among widely separated tribes the signs were very similar, owing, perhaps, to the fact that they were natural gestures of greeting, of warning, or of distress. There is intimation of this in the Bible, when the life of Ben-Hadad was saved by a sign given (I Kings, 20:30-35). Even among the North American Indians a sign-code of like sort was known (Indian Masonry, R.C. Wright, chap. iii). "Mr. Ellis, by means of his knowledge as a Master Mason, actually passed himself into the sacred part or adytum of one of the temples of India" (Anacalypsis, G. Higgins, vol. i, 767). See also the experience of Haskett Smith among the Druses, already referred to (A. Q. C., iv, 11). Kipling has a rollicking story with the Masonic sign-code for a theme, entitled The Man Who Would be King, and his imagination is positively uncanny. If not a little of the old sign-language of the race lives to this day in Masonic Lodges, it is due not only to the exigencies of the craft, but also to the instinct of the order for the old, the universal, the human; its genius for making use of all the ways and means whereby men may be brought to know and love and help one another.