Note (return) — Chapter II

The articles which fixed the conditions under which the buccaneers sailed were commonly called the "chasse-partie."105 In the earlier days of buccaneering, before the period of great leaders like Mansfield, Morgan and Grammont, the captain was usually chosen from among their own number. Although faithfully obeyed he was removable at will, and had scarcely more prerogative than the ordinary sailor. After 1655 the buccaneers generally sailed under commissions from the governors of Jamaica or Tortuga, and then they always set aside one tenth of the profits for the governor. But when their prizes were unauthorised they often withdrew to some secluded coast to make a partition of the booty, and on their return to port eased the governor's conscience with politic gifts; and as the governor generally had little control over these difficult people he found himself all the more obliged to dissimulate. Although the buccaneers were called by the Spaniards "ladrones" and "demonios," names which they richly deserved, they often gave part of their spoil to churches in the ports which they frequented, especially if among the booty they found any ecclesiastical ornaments or the stuffs for making them—articles which not infrequently formed an important part of the cargo of Spanish treasure ships. In March 1694 the Jesuit writer, Labat, took part in a Mass at Martinique which was performed for some French buccaneers in pursuance of a vow made when they were taking two English vessels near Barbadoes. The French vessel and its two prizes were anchored near the church, and fired salutes of all their cannon at the beginning of the Mass, at the Elevation of the Host, at the Benediction, and again at the end of the Te Deum sung after the Mass.106 Labat, who, although a priest, is particularly lenient towards the crimes of the buccaneers, and who we suspect must have been the recipient of numerous "favours" from them out of their store of booty, relates a curious tale of the buccaneer, Captain Daniel, a tale which has often been used by other writers, but which may bear repetition. Daniel, in need of provisions, anchored one night off one of the "Saintes," small islands near Dominica, and landing without opposition, took possession of the house of the curé and of some other inhabitants of the neighbourhood. He carried the curé and his people on board his ship without offering them the least violence, and told them that he merely wished to buy some wine, brandy and fowls. While these were being gathered, Daniel requested the curé to celebrate Mass, which the poor priest dared not refuse. So the necessary sacred vessels were sent for and an altar improvised on the deck for the service, which they chanted to the best of their ability. As at Martinique, the Mass was begun by a discharge of artillery, and after the Exaudiat and prayer for the King was closed by a loud "Vive le Roi!" from the throats of the buccaneers. A single incident, however, somewhat disturbed the devotions. One of the buccaneers, remaining in an indecent attitude during the Elevation, was rebuked by the captain, and instead of heeding the correction, replied with an impertinence and a fearful oath. Quick as a flash Daniel whipped out his pistol and shot the buccaneer through the head, adjuring God that he would do as much to the first who failed in his respect to the Holy Sacrifice. The shot was fired close by the priest, who, as we can readily imagine, was considerably agitated. "Do not be troubled, my father," said Daniel; "he is a rascal lacking in his duty and I have punished him to teach him better." A very efficacious means, remarks Labat, of preventing his falling into another like mistake. After the Mass the body of the dead man was thrown into the sea, and the curé was recompensed for his pains by some goods out of their stock and the present of a negro slave.107