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The Book of the Thousand Nights and a Night — Volume 10 (of 10)

Note 306 — Terminal Essay. (continued 2)

Richard Francis Burton translation · Edition 2

Here I offer a few, but very few, instances from the Breslau text which is the greatest sinner in this respect. Mas. for fem., vol. i. p. 9, and three times in seven pages. Ahná and nahná for nahnú, (iv. 370, 372); Aná ba-ashtarí = I will buy (iii. 109): and Aná ’Ámíl = I will do (v. 367). Alaykí for Alayki (i. 18), Antí for Anti (iii. 66) and generally long í for short ĭ. ’Ammál (from ’amala = he did) tahlam = certainly thou dreamest, and ’Ammálín yaakulú = they were about to eat (ix. 315): Aywá for Ay wa’lláhí = yes, by Allah (passim). Bitá’ = belonging to, e.g. Sára bitá’k = it is become thine (ix. 352) and Matá’ with the same sense (iii. 80). Dá ’l-khurj = this saddle-bag (ix. 336) and Dí (for hazah) = this woman (iii. 79) or this time (ii. 162). Fayn as ráha fayn = whither is he gone? (iv. 323): Kamá badri = he rose early (ix. 318): Kamán = also, a word known to every European (ii. 43): Katt = never (ii. 172): Kawám (pronounced ’awám) = fast, at once (iv. 385) and Rih ásif kawí (pron. ’awí) = a wind, strong very. Laysh, e.g. bi-tasalní laysh (ix. 324) = why do you ask me? a favourite form for li ayya shayyin: so Máfish = má fihi shayyun (there is no thing) in which Herr Landberg (p. 425) makes “Sha, le présent de pouvoir.” Min ajalí = for my sake; and Li-ajal al-taudí’a = for the sake of taking leave (Mac. Edit. i. 384). Rijál nautiyah = men sailors when the latter word would suffice: Shuwayh (dim. of shayy) = a small thing, a little (iv. 309) like Moyyah (dim. of Má) a little water: Waddúni = they carried me (ii. 172) and lastly the abominable Wáhid gharíb = one (for a) stranger. These few must suffice: the tale of Judar and his brethren, which in style is mostly Egyptian, will supply a number of others. It must not, however, be supposed, as many have done, that vulgar and colloquial Arabic is of modern date: we find it in the first century of Al-Islam, as is proved by the tale of Al-Hajjáj and Al-Shabi (Ibn Khallikan, ii. 6). The former asked “Kam ataa-k?” (= how much is thy pay?) to which the latter answered, “Alfayn!” (= two thousand!). “Tut,” cried the Governor, “Kam atau-ka?” to which the poet replied as correctly and classically, “Alfáni.”

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