Note 125 — KING JALI’AD OF HIND AND HIS WAZIR SHIMAS; FOLLOWED BY THE HISTORY OF KING WIRD KHAN, SON OF KING JALI’AD, WITH HIS WOMEN AND WAZIRS.[55] (continued 2)
Richard Francis Burton translation · Edition 2
Arab. “Al-Kasab,” which phrenologists would translate “acquisitiveness.” The author is here attempting to reconcile man’s moral responsibility, that is Freewill, with Fate by which all human actions are directed and controlled. I cannot see that he fails to “apprehend the knotty point of doctrine involved”; but I find his inability to make two contraries agree as pronounced as that of all others, Moslems and Christians, that preceded him in the same path.