Note (return) — LECTURE XX

In the last lecture I described the rites of ancestor worship which in certain parts of Fiji used to be celebrated at the sacred enclosures of stones known as Nangas. But the worship of ancestral spirits was by no means confined to the comparatively small area in Fiji where such sacred enclosures were erected, nor were these open-air temples the only structures where the homage of the living was paid to the dead. On the contrary we are told by one who knew the Fijians in the old heathen days that among them "as soon as beloved parents expire, they take their place amongst the family gods. Bures, or temples, are erected to their memory, and offerings deposited either on their graves or on rudely constructed altars—mere stages, in the form of tables, the legs of which are driven into the ground, and the top of which is covered with pieces of native cloth. The construction of these altars is identical with that observed by Turner in Tanna, and only differs in its inferior finish from the altars formerly erected in Tahiti and the adjacent islands. The offerings, consisting of the choicest articles of food, are left exposed to wind and weather, and firmly believed by the mass of Fijians to be consumed by the spirits of departed friends and relations; but, if not eaten by animals, they are often stolen by the more enlightened class of their countrymen, and even some of the foreigners do not disdain occasionally to help themselves freely to them. However, it is not only on tombs or on altars that offerings are made; often, when the natives eat or drink anything, they throw portions of it away, stating them to be for their departed ancestors. I remember ordering a young chief to empty a bowl containing kava, which he did, muttering to himself, 'There, father, is some kava for you. Protect me from illness or breaking any of my limbs whilst in the mountains.'"701