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The Belief in Immortality and the Worship of the Dead, Volume 1 (of 3)

Note (return) — LECTURE XX

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Even without such express testimonies to the meaning of the custom we may infer from a variety of evidence that the real motive for practising it is a fear of the ghost and a wish to prevent his return. For it is to be observed that some peoples do not carry out all their dead by a special opening, but that they accord this peculiar mode of removal only to persons who die under unlucky or disgraceful circumstances, and whose ghosts accordingly are more than usually dreaded. Thus we have seen that some modern Hindoo castes observe the custom only in the case of people who have died on inauspicious days; and that in Germany and the Highlands of Scotland this mode of removal was specially reserved for the bodies of suicides, whose ghosts are exceedingly feared by many people, as appears from the stringent precautions taken against them.756 Again, among the Kavirondo of Central Africa, "when a woman dies without having borne a child, she is carried out of the back of the house. A hole is made in the wall and the corpse is ignominiously pushed through the hole and carried some distance to be buried, as it is considered a curse to die without a child. If the woman has given birth to a child, then her corpse is carried out through the front door and buried in the verandah of the house."757 In Brittany a stillborn child is removed from the house, not by the door, but by the window; "for if by ill-luck it should chance otherwise, the mothers who should pass through that fatal door would bear nothing but stillborn infants."758 In Perche, another province of France, the same rule is observed with regard to stillborn children, though the reason for it is not alleged.759 But of all ghosts none perhaps inspire such deep and universal terror as the ghosts of women who have died in childbed, and extraordinary measures are accordingly taken to disable these dangerous spirits from returning and doing a mischief to the living.760 Amongst the precautions adopted to keep them at bay is the custom of carrying their corpses out of the house by a special opening, which is afterwards blocked up. Thus in Laos, a province of Siam, "the bodies of women dying in childbirth, or within a month afterwards, are not even taken out of the house in the ordinary way by the door, but are let down through the floor."761 The Kachins of Burma stand in such fear of the ghosts of women dying in childbed that no sooner has such a death occurred than the husband, the children, and almost all the people in the house take to flight lest the woman's ghost should bite them. "The body of the deceased must be burned as soon as possible in order to punish her for dying such a death, and also in order to frighten her ghost (minla). They bandage her eyes with her own hair and with leaves to prevent her from seeing anything; they wrap her in a mat, and they carry her out of the house, not by the ordinary door, but by an opening made for the purpose in the wall or the floor of the room where she breathed her last. Then they convey her to a deep ravine, where no one dares to pass; they lay her in the midst of a great pyre with all the clothes, jewellery, and other objects which belonged to her and of which she made use; and they burn the whole to cinders, to which they refuse the rites of sepulture. Thus they destroy all the property of the unfortunate woman, in order that her soul may not think of coming to fetch it afterwards and to bite people in the attempt."762 Similarly among the Kayans or Bahaus of Central Borneo "the corpses of women dying in childbed excite a special horror; no man and no young woman may touch them; they are not carried out of the house through the front gallery, but are thrown out of the back wall of the dwelling, some boards having been removed for the purpose."763 Indeed so great is the alarm felt by the Kayans at a miscarriage of this sort that when a woman labours hard in childbed, the news quickly spreads through the large communal house in which the people dwell; and if the attendants begin to fear a fatal issue, the whole household is thrown into consternation. All the men, from the chief down to the boys, will flee from the house, or, if it is night, they will clamber up among the beams of the roof and there hide in terror; and, if the worst happens, they remain there until the woman's corpse has been removed from the house for burial.764

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