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The Belief in Immortality and the Worship of the Dead, Volume 1 (of 3)

Note (return) — LECTURE XVII

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The last sort of sacrifices to ghosts at Saa which we need notice is the sacrifice of first-fruits. Thus, when the yams are ripe the people fetch some of them from each garden to offer to the ghosts. All the male members of the family assemble at the holy place which belongs to them. Then one of them enters the shrine, lays a yam beside the skull which lies there, and cries with a loud voice to the ghost, "This is yours to eat." The others call quietly on the names of all the ancestors and give their yams, which are very many in number, because one from each garden is given to each ghost. If any man has besides a relic of the dead, such as a skull, bones, or hair, in his house, he takes home a yam and sets it beside the relic. Again, the first flying-fish of the season are sacrificed to ghosts, who may take the form of sharks; for we shall see presently that Melanesian ghosts are sometimes supposed to inhabit the bodies of these ferocious monsters. Some ghost-sharks have sacred places ashore, where figures of sharks are set up. In that case the first flying-fish are cooked and set before the shark images. But it may be that a shark ghost has no sacred place on land, and then there is nothing for it but to take the flying-fish out to sea and shred them into the water, while the sacrificer calls out the name of the particular ghost whom he desires to summon to the feast.597

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