Note (return) — LECTURE XI
Reading edition
However, ghosts of the dead are not the only spiritual beings with whom these people are acquainted. They know of a much higher being, of the name of Nemunemu, endowed with superhuman power, who made the heaven and the earth with the assistance of two brothers; the elder brother constructed the mainland of New Guinea, while the younger fashioned the islands and the sea. When the natives first saw a steamer on the horizon they thought it was Nemunemu's ship, and the smoke at the funnel they took to be the tobacco-smoke which he puffed to beguile the tedium of the voyage.397 They are also great believers in magic and witchcraft, and cases of sickness and death, which are not attributed to the malignity of ghosts and spirits, are almost invariably set down to the machinations of sorcerers. Only the deaths of decrepit old folks are regarded as natural. When a man has died, and his death is believed to have been caused by magic, the people resort to divination in order to discover the wicked magician who has perpetrated the crime. For this purpose they place the corpse on a bier, cover it with a mat, and set it on the shoulders of four men, while a fifth man taps lightly with an arrow on the mat and enquires of the departed whether such and such a village has bewitched him to death. If the bier remains still, it means "No"; but if it rocks backward and forward, it means "Yes," and the avengers of blood must seek their victim, the guilty sorcerer, in that village. The answer is believed to be given by the dead man's ghost, who stirs his body at the moment when his murderer's village is named. It is useless for the inhabitants of that village to disclaim all knowledge of the sickness and death of the deceased. The people repose implicit faith in this form of divination. "His soul itself told us," they say, and surely he ought to know. Another form of divination which they employ for the same purpose is to put the question to the ghost, while two men hold a bow which belonged to him and to which some personal articles of his are attached. The answer is again yes or no according as the bow moves or is still.398