Note (return) — LECTURE III

These stories which associate human immortality with the moon are products of a primitive philosophy which, meditating on the visible changes, of the lunar orb, drew from the observation of its waning and waxing a dim notion that under a happier fate man might have been immortal like the moon, or rather that like it he might have undergone an endless cycle of death and resurrection, dying then rising again from the dead after three days. The same curious notion of death and resurrection after three days is entertained by the Unmatjera and Kaitish, two savage tribes of Central Australia. They say that long ago their dead used to be buried either in trees or underground, and that after three days they regularly rose from the dead. The Kaitish tell how this happy state of things came to an end. It was all through a man of the Curlew totem, who finding some men of the Little Wallaby totem burying a Little Wallaby man, fell into a passion and kicked the body into the sea. Of course after that the dead man could not come to life again, and that is why nowadays nobody rises from the dead after three days, as everybody used to do long ago.77 Although no mention is made of the moon in this Australian story, we may conjecture that these savages, like the Nandi of East Africa, fixed upon three days as the normal interval between death and resurrection simply because three days is the interval between the disappearance of the old and the reappearance of the new moon. If that is so, the aborigines of Central Australia may be added to the many races of mankind who have seen in the waning and waxing moon an emblem of human immortality. Nor does this association of ideas end with a mere tradition that in some former age men used to die with the old moon and come to life again with the new moon. Many savages, on seeing the new moon for the first time in the month, observe ceremonies which seem to be intended to renew and increase their life and strength with the renewal and the increase of the lunar light. For example, on the day when the new moon first appeared, the Indians of San Juan Capistrano in California used to call together all the young men and make them run about, while the old men danced in a circle, saying, "As the moon dieth and cometh to life again, so we also having to die will again live."78 Again, an old writer tells us that at the appearance of every new moon the negroes of the Congo clapped their hands and cried out, sometimes falling on their knees, "So may I renew my life as thou art renewed."79