Note (return) — LECTURE III
Reading edition
With these African stories of the origin of death we may compare one told by the Fijians on the other side of the world. They say that once upon a time the Moon contended that men should be like himself (for the Fijian moon seems to be a male); that is, he meant that just as he grows old, disappears, and comes in sight again, so men grown old should vanish for a while and then return to life. But the rat, who is a Fijian god, would not hear of it. "No," said he, "let men die like rats." And he had the best of it in the dispute, for men die like rats to this day.73 In the Caroline Islands they say that long, long ago death was unknown, or rather it was a short sleep, not a long, long one, as it is now. Men died on the last day of the waning moon and came to life again on the first appearance of the new moon, just as if they had awakened from a refreshing slumber. But an evil spirit somehow contrived that when men slept the sleep of death they should wake no more.74 The Wotjobaluk of south-eastern Australia relate that, when all animals were men and women, some of them died and the moon used to say, "You up-again," whereupon they came to life again. But once on a time an old man said, "Let them remain dead"; and since then nobody has ever come to life again except the moon, which still continues to do so down to this very day.75 The Chams of Annam and Cambodia say that the goddess of good luck used to resuscitate people as fast as they died, till the sky-god, tired of her constant interference with the laws of nature, transferred her to the moon, where it is no longer in her power to bring the dead to life again.76