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The Belief in Immortality and the Worship of the Dead, Volume 1 (of 3)

Note 694 — INDEX

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Footnote 694:

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Rev. Lorimer Fison, "The Nanga, or Sacred Stone Enclosure, of Wainimala, Fiji," Journal of the Anthropological Institute, xiv. (1885) pp. 14-26. The Nanga and its rites have also been described by Mr. A. B. Joske ("The Nanga of Viti-levu," Internationales Archiv für Ethnographie, ii. (1889) pp. 254-266), and Mr. Basil Thomson (The Fijians, pp. 146-156). As to the interval between the initiatory ceremonies Mr. Fison tells us that it was normally two years, but he adds: "This period, however, is not necessarily restricted to two years. There are always a number of youths who are growing to the proper age, and the length of the interval depends upon the decision of the elders. Whenever they judge that there is a sufficient number of youths ready for admission, a Nanga is appointed to be held; and thus the interval may be longer or shorter, according to the supply of novices" (op. cit. p. 19). According to Mr. Basil Thomson the rites were celebrated annually. Mr. Fison's evidence as to the gross license which prevailed between the sexes after the admission of the women to the sacred enclosure is confirmed by Mr. Basil Thomson, who says, amongst other things, that "a native of Mbau, who lived for some years near the Nanga, assured me that the visit of the women to the Nanga resulted in temporary promiscuity; all tabus were defied, and relations who could not speak to one another by customary law committed incest" (op. cit. p. 154).

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