Note 1013 — SECTION II. KĀBUL666 (continued 2)

qālīb aīdī; if qālīb be taken as Turkī, survived or remained, it would not apply here since many of Ḥusain’s children predeceased him; Ar. qālab would suit, meaning begotten, born.

There are discrepancies between Bābur’s details here and Khwānd-amīr’s scattered through the Ḥabību’s-siyār, concerning Ḥusain’s family.