Note 81 — Appendices

Barzanallana says that the earliest sign of a movement in the direction of emancipating the Spanish people from the thraldom of the gremios is contained in the royal cedula of May 17th, 1790, abolishing several of the noxious prerogatives which had hitherto been enjoyed by the families of master-craftsmen. A further crown decree, dated the same month and year, empowered the Audiencias and Chancillerías to authorize persons to pursue a craft (provided they were reasonably competent) without the necessity of approval from the gremios and their veedores. Three years later, the same monarch (Charles the Fourth) suppressed the gremios and colegios of the silk-twisters, and declared this craft to be open to all such persons, of either sex, as wished to practise it. In 1797 it was permitted to all foreigners who should be competent in any art or industry (except Jews) to establish themselves in Spain or her dominions, nor were they to be molested in their religious theories if they should happen not to be Roman Catholics.

At a later time the Cortes annulled, or very nearly so, the ordenanzas of the gremios, and allowed the exercise of any lawful trade or craft to everybody, Spaniards and foreigners alike, without the requisite of special license or examination, or approval by the officers of the guilds (decree of June 8th, 1813). This measure was revoked in 1815, but again became law in 1836, and two years before this latter date was issued the decree of Queen María Cristina prohibiting associations which, under the semblance of a gremio, should aim at converting any craft or office into a monopoly.

The Spanish gremios still exist, but all their sting has departed. To-day they may be said to spring from the natural and beneficial interdependence of persons working together in the same groove, and seeking mutual support by means of peaceable association. Thus the abuses which rendered them so terrible and evil in the olden time are fortunately now no more.