Note A — No. 4 THE ANTI-SLAVERY EXAMINER. THE BIBLE AGAINST SLAVERY. AN INQUIRY INTO THE PATRIARCHAL AND MOSAIC SYSTEMS ON THE SUBJECT OF HUMAN RIGHTS. NEW-YORK: PUBLISHED BY THE AMERICAN ANTI-SLAVERY SOCIETY, NO. 143 NASSAU STREET. 1837. (continued 2)

To have taken away these privileges in the case stated in the passage under consideration, would have been preeminent rigor; for the case described, is not that of a servant born in the house of a master, nor that of a minor, whose unexpired minority had been sold by the father, neither was it the case of an Israelite, who though of age, had not yet acceded to his inheritance; nor, finally, was it that of one who had received the assignment of his inheritance, but was, as a servant, working off from it an incumbrance, before entering upon its possession and controlA. But it was that of the head of a family, who had lived independently on his own inheritance, and long known better days, now reduced to poverty, forced to relinquish the loved inheritance of his fathers, with the competence and respectful consideration its possession secured to him, and to be indebted to a neighbor for shelter, sustenance, and employment, both for himself and his family. Surely so sad a reverse, might well claim sympathy; but there remaineth to him one consolation, and it cheers him in the house of his pilgrimage. He is an Israelite—Abraham is his father, and now in his calamity he clings closer than ever, to the distinction conferred by the immunities of his birthright. To rob him of this, were "the unkindest cut of all." To have assigned him to a grade of service filled only by those whose permanent business was serving, would have been to rule over him with peculiar rigor.