Note 1 — Chapter XXVII · The Rights of Man

Most people, whether they be lawyers or not, are more or less acquainted with the doctrine of what is called in law a “bona fide purchaser without notice.” No man can claim to be a bona fide purchaser without notice, when he knows enough about the subject matter of his purchase to put him on reasonable notice of the existence of facts which, had he taken the trouble to verify them, would have caused him to halt and not purchase. The correspondence in 1898, made public in 1901, withheld by Mr. McKinley until after his second election in 1900, is sufficient to have made any honest man ask himself some such question as this: “After all, is it not quite possible that those people can run a decent government of their own? Admiral Dewey says they are superior to the Cubans.” But Mr. McKinley did not pursue this inquiry, as it was his duty to do. He took the islands because he believed they would pay, knowing nothing in particular about the Filipinos, except what he had learned from Admiral Dewey’s brief comment, yet hoping in spite of it that they would turn out sufficiently unfit for self-government for the event to vindicate the purchase. To demonstrate that the Filipinos were wholly unfit for the treatment accorded the Cubans was the only possible justification of the initial departure from the traditions of the Republic and from the principles which were its corner-stone. And he made the departure because the business “interests” of the country then believed—erroneously they all now admit—that it would pay. He decided to treat eternal principles as “worn-out formulæ.” Senator Hoar once declined an invitation extended by his own city of Worcester, to deliver a eulogy on Mr. McKinley, because of his Philippine policy. True, he tempers the asperity of this action thus: “It was not because I was behind any other man in admiration or personal affection for that lofty and beautiful character. But * * * if a great Catholic prelate were to die, his eulogy should not be pronounced by a Protestant.”1 But all Senator Hoar’s speeches against the McKinley Philippine policy were as emphatic as Luther’s ninety-five theses. He was in possession at the time, along with the rest of the Senate, of the correspondence with the Paris Peace Commission made public after the presidential election of 1900.