Note 1 — Chapter XIV · The Taft Commission

We have seen in the chapters on “The Benevolent Assimilation Proclamation” and “The Iloilo Fiasco” that, in the Philippines at any rate, no matter how mellifluously pacific it may have sounded at home—no matter how soothing to the troubled doubts of the national conscience—the Benevolent Assimilation Proclamation of December 21, 1898, was recognized both by the Eighth Army Corps and by Aguinaldo’s people as a call to arms—a signal to the former to get ready for the work of “civilizing with a Krag”; a signal to the latter to gird up their loins for the fight to the death for government of their people, by their people, for their people; and that the yearning benevolence of said proclamation was calculated strikingly to remind the Filipinos of Spain’s previous traditional yearnings for the welfare of Cuba, indignantly cut short by us—yearnings “to spare the great island from the danger of premature independence”1 which that decadent monarchy could not even help repeating in the swan-song wherein she sued to President McKinley for peace. We did not realize the absoluteness of the analogy then. It is all clear enough now. We can now understand how and why Mr. McKinley’s programme of Annexation and Benevolent Assimilation of 1898–9, blindly earnest as was his belief that it would make the Filipino people at once cheerfully forego the “legitimate aspirations” to which we ourselves had originally given a momentum so generous that nothing but bullets could then possibly have stopped it, was in fact received by them in a manner compared with which Canada’s response in 1911 to Speaker Champ Clark’s equally benevolent suggestion of United States willingness to accord to Canada also, gradual Benevolent Assimilation and Ultimate Annexation, was one great sisterly sob of sheer joy as at the finding of a long lost brother. From the arrival of the American troops on June 30, 1898, until the outbreak of February 4, 1899, there had been two armies camped not far from each other, one born of the idea of independence and bent upon it, the other at first groping in the dark without instructions, and finally instructed to deny independence. There was never any faltering or evasion on the part of Aguinaldo and his people. They knew what they wanted and said so on all occasions. At all times and in all places they made it clear, by proclamation, by letter, by conversation, and otherwise, that independence was the one thing to which, whether they were fit for it or not, they had pledged “their lives, their fortunes, and their sacred honor.”