Note tapestries of crimson — THE AGAMEMNON

[P. 38.]—What is the motive of the Crimson Tapestries? I think the tangling robe must have been in the tradition, as the murder in the bath certainly was. One motive, of course, is obvious: Clytemnestra is tempting Agamemnon to sin or “go too far.” He tries to resist, but the splendour of an oriental homecoming seduces him and he yields. But is that enough to account for such a curious trait in the story, and one so strongly emphasized? We are told afterwards that Clytemnestra threw over her victim an “endless web,” long and rich (p. 63), to prevent his seeing or using his arms. And I cannot help suspecting that this endless web was the same as the crimson pall. If one tries to conjecture the origin of this curious story, it is perhaps a clue to realize that the word droitê means both a bath and a sarcophagus, or rather that the thing called droitê, a narrow stone or marble vessel about seven feet long, was in pre-classical and post-classical times used as a sarcophagus, but in classical times chiefly or solely as a bath. If among the prehistoric graves at Mycenae some later peasants discovered a royal mummy or skeleton in a sarcophagus, wrapped in a robe of royal crimson, and showing signs of violent death—such as Schliemann believed that he discovered—would they not say: “We found the body of a King murdered in a bath, and wrapped round and round in a great robe?”