Note 167 — The Tenth Book.
Reading edition
It is well known how much the Orientalists are addicted to this pretended science. There is a curious instance of public folly in Sir John Chardin’s travels.
“Sephie-Mirza was born in the year of the Egire 1057. for the superstition of the Persians will not let us know the month or the day. Their addiction to Astrology is such that they carefully conceal the moments of their Princes birth, to prevent the casting their nativities, where they might meet perhaps with something which they should be unwilling to know.”
At the coronation of this Prince two Astrologers were to be present, with an Astrolabe in their hands, to take the fortunate hour, as they term it, and observe the lucky moments that a happy constellation should point out for proceedings of that importance.
Sephie-Mirza having by debauchery materially injured his health, the Chief Physician was greatly alarmed, “in regard his life depended upon the King’s, or if his life were spared yet he was sure to lose his estate and his liberty, as happens to all those who attend the Asiatic Sovereigns, when they die under their care. The Queen Mother too accused him of treason or ignorance, believing that since he was her Son’s Physician he was obliged to cure him. This made the Physician at his wits end, so that all his receipts failing him, he bethought himself of one that was peculiarly his own invention, and which few physicians would ever have found out, as not being to be met with neither in Galen nor Hippocrates. What does he then do, but out of an extraordinary fetch of his wit, he begins to lay the fault upon the stars and the King’s Astrologers, crying out that they were altogether in the wrong, that if the King lay in a languishing condition and could not recover his health it was because they had failed to observe the happy hour, or the Aspect of a fortunate constellation at the time of his coronation.” The stratagem succeeded, the King was recrowned and by the new name of Solyman!
Chardin.