Note 113 — THE SUPREMACY OF REASON (TO THE MEMORY OF MAIMONIDES) (1904)

See Eight Chapters, end of chap. iv. and beginning of chap. v. Lazarus (Ethik des Judentums, I., chap. xiv.) fails to notice this difference between Aristotle and Maimonides, and therefore finds it strange that Maimonides introduces Aristotle’s doctrine of the mean into Jewish ethics.