Note 16 — IV. Raṇavîrasiṅg.

There was a Gaṇêśa temple on the way. As it was already drizzling, the prince went inside till the rain should cease. No sooner had he entered it than he saw two men, who by their conversation appeared to be shepherds, coming towards that same temple. They seemed to have been watching their flocks near an adjacent field, and had come to shelter themselves from the rain in the temple. Sundara when he saw them, trembled for his life, and crept in. The shepherds sat down on the verandah, and taking out their bags began to chew betel-nuts. An idle lizard began to chirp in a corner. To break the silence, one said to the other, “Well, Râmakôn, I have heard that you are a great soothsayer and interpreter of bird sounds and lizard speeches. Let me know what these chirps of the lizard that we heard just now mean. Tell me.” Râmakôn replied, “This is news which I would never have revealed at any other time. But as no fourth person is likely to be here at this time on a rainy night, let me tell you that the prince of the town is now lingering here in this temple. So the lizard says. Hence I said, ‘no fourth person.’ I am glad that no evil hand has yet been tempted, though such a high price has been set upon his head. The very fact that he has lived up to this time unhurt in a tiger’s domain augurs well for his future prosperity.” Râmakôn had scarcely finished his speech when the idle lizard again made its chit, chit, and Râmakôn now asked his friend, Lakshmaṇakôn, for that was the other’s name, to interpret those sounds. “This has rather a sad meaning for the prince. The Mantrî16 and Pradhânî17 are coming here in a few minutes (nimishas), to consult on a secret topic. So says the lizard,” said Lakshmaṇakôn to Râmakôn, and at that very moment a light was seen at a distance. “It is the minister’s carriage. Let us be off. God only must save the prince.” So saying, they both ran away.