Note 116 — X

So, on the other hand, our vague organic sensations are possibly more instructive as they are, for their own purpose, than they would be if more sharply discriminated and complexly referred.

For convenience we here meet the view under consideration with its own terminology; we by no means wish to be understood as indorsing this terminology as psychologically correct. The sense-quality of which we read in "structural psychology" is, we hold, not a structural unit at all, but in fact a highly abstract development out of that unorganized whole of sensory experience in which reflective attention begins. There is, for example, no such thing as the simple unanalyzable sense-quality "red" in consciousness until judgment has proceeded far enough to have constructed a definite and measured experience which may be symbolized as "object-before-me-possessing-the-attribute-red." In place of the original sensory total-experience we now have a more or less developed perceptual (i. e., judgmental) total-experience. It is an instance of the "psychological fallacy" to interpret what are really elements of meaning in a perceived object constructed in judgment (for this is the true nature of the "simple idea of sensation" or "sense-element") as so many bits of psychical material which were isolated from each other at the outset, and have been externally joined together in their present combination.