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St. Paul's Epistles to the Colossians and Philemon

Note 571 — ΠΡΟΣ ΚΟΛΑΣΣΑΕΙΣ. (continued 6)

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Heracleon in Orig. in Ioann. xiii, iv. p. 205 sq. The passages are collected in Stieren’s Irenæus p. 947 sq. See especially p. 950 ὄιεται [ὁ Ἡρακλέων] τῆς Σαμαρείτιδος τὸν λεγόμενον ὑπὸ τοῦ σωτῆρος ἄνδρα τὸ πλήρωμα εἶναι αὐτῆς , ἵνα σὺν ἐκείνῳ γενομένη πρὸς τὸν σωτῆρα κομίσεσθαι παρ’ αὐτοῦ τὴν δύναμιν καὶ τὴν ἕνωσιν καὶ τὴν ἀνάκρασιν τὴν πρὸς τὸ πλήρωμα αὑτῆς δυνηθῇ· οὐ γὰρ περὶ ἀνδρός, φησί, κοσμικοῦ ἔλεγεν ... λέγων αὐτῇ τὸν σωτῆρα εἰρηκέναι, Φώνησόν σου τὸν ἄνδρα καὶ ἐλθὲ ἐνθάδε· δηλοῦντα τὸν ἀπὸ τοῦ πληρώματος σύζυγον . Lower down Heracleon says ἦν αὐτῆς ὁ ἀνὴρ ἐν τῷ Αἰῶνι. By this last expression I suppose he means that the great æon Man of the Ogdoad, the eternal archetype of mankind, comprises in itself archetypes corresponding to each individual man and woman, not indeed of the whole human race (for the Valentinian would exclude the psychical and carnal portion from any participation in this higher region) but of the spiritual portion thereof.

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