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St. Paul's Epistles to the Colossians and Philemon

Note 250 — II. THE COLOSSIAN HERESY.

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B.J. l.c. § 9 ὡς μὴ τὰς αὐγὰς ὑβρίζοιεν τοῦ θεοῦ. There can be no doubt, I think, that by τοῦ θεοῦ is meant the ‘sun-god’; comp. Eur. Heracl. 749 θεοῦ φαεσίμβροτοι αὐγαί, Alc. 722 τὸ φέγγος τοῦτο τοῦ θεοῦ, Appian Præf. 9 δυομένου τοῦ θεοῦ, Lib. 113 τοῦ θεοῦ περὶ δείλην ἑσπέραν ὄντος, Civ. iv. 79 δύνοντος ἄρτι τοῦ θεοῦ: comp. Herod. ii. 24. Dr Ginsburg has obliterated this very important touch by translating τὰς αὐγὰς τοῦ θεοῦ ‘the Divine rays’ (Essenes p. 47). It is a significant fact that Hippolytus (Hær. ix. 25) omits the words τοῦ θεοῦ, evidently regarding them as a stumbling-block. How Josephus expressed himself in the original Hebrew of the Bellum Judaicum, it is vain to speculate: but the Greek translation was authorised, if not made, by him.

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