Note A — CHAP. VI.

That celebrated civilian Montesquieu, in his treatise on the spirit of laws, on the article of slavery says, "It is neither useful to the master nor slave; to the slave, because he can do nothing through principle (or virtue); to the master, because he contracts with his slave all sorts of bad habits, insensibly accustoms himself to want all moral virtues; becomes haughty, hasty, hard-hearted, passionate, voluptuous, and cruel." The lamentable truth of this assertion was quickly verified in the English plantations. When the practice of slave-keeping was introduced, it soon produced its natural effects; it reconciled men, of otherwise good dispositions, to the most hard and cruel measures. It quickly proved, what, under the law of Moses, was apprehended would be the consequence of unmerciful chastisements. Deut. xxv. 2. "And it shall be if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number; forty stripes he may give him, and not exceed." And the reason rendered, is out of respect to human nature, viz. "Lest if he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee." As this effect soon followed the cause, the cruelest measures were adopted, in order to make the most of the poor wretches labour; and in the minds of the masters such an idea was excited of inferiority, in the nature of these their unhappy fellow creatures, that they soon esteemed and treated them as beasts of burden: pretending to doubt, and some of them even presuming to deny, that the efficacy of the death of Christ extended to them. Which is particularly noted in a book, intitled The Negroes and Indians advocate, dedicated to the then Archbishop of Canterbury, wrote so long since as in the year 1680, by Morgan Godwyn, thought to be a clergyman of the church of England.A The same spirit of sympathy and zeal which stirred up the good Bishop of Chapia to plead with so much energy the kindred cause of the Indians of America, an hundred and fifty years before, was equally operating about a century past on the minds of some of the well disposed of that day; amongst others this worthy clergyman, having been an eye witness of the oppression and cruelty exercised upon the Negro and Indian slaves, endeavoured to raise the attention of those, in whose power it might be to procure them relief; amongst other matters, in his address to the Archbishop, he remarks in substance, "That the people of the island of Barbadoes were not content with exercising the greatest hardness and barbarity upon the Negroes, in making the most of their labour, without any regard to the calls of humanity, but that they had suffered such a slight and undervaluement to prevail in their minds towards these their oppressed fellow creatures, as to discourage any step being taken, whereby they might be made acquainted with the christian religion. That their conduct towards their slaves was such as gave him reason to believe, that either they had suffered a spirit of infidelity, a spirit quite contrary to the nature of the gospel, to prevail in them, or that it must be their established opinion that the Negroes had no more souls than beasts; that hence they concluded them to be neither susceptible of religious impressions, nor fit objects for the redeeming grace of God to operate upon. That under this persuasion, and from a disposition of cruelty, they treated them with far less humanity than they did their cattle; for, says he, they do not starve their horses, which they expect should both carry and credit them on the road; nor pinch the cow, by whose milk they are sustained; which yet, to their eternal shame, is too frequently the lot and condition of those poor people, from whose labour their wealth and livelihood doth wholly arise; not only in their diet, but in their cloathing, and overworking some of them even to death (which is particularly the calamity of the most innocent and laborious) but also in tormenting and whipping them almost, and sometimes quite, to death, upon even small miscarriages. He apprehends it was from this prejudice against the Negroes, that arose those supercilious checks and frowns he frequently met with, when using innocent arguments and persuasions, in the way of his duty as a minister of the gospel, to labour for the convincement and conversion of the Negroes; being repeatedly told, with spiteful scoffings, (even by some esteemed religious) that the Negroes were no more susceptible of receiving benefit, by becoming members of the church, than their dogs and bitches. The usual answer he received, when exhorting their masters to do their duty in that respect, being, What! these black dogs be made christians! what! they be made like us! with abundance more of the same. Nevertheless, he remarks that the Negroes were capable, not only of being taught to read and write, &c. but divers of them eminent in the management of business. He declares them to have an equal right with us to the merits of Christ; of which if through neglect or avarice they are deprived, that judgment which was denounced against wicked Ahab, must befal us: Our life shall go for theirs. The loss of their souls will be required at our hands, to whom God hath given so blessed an opportunity of being instrumental to their salvation."