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Soliloquies in England, and Later Soliloquies

Note 1 — GEORGE SANTAYANA (continued 6)

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I beg the learned to notice that the Psyche, as I use the term, is not a material atom but a material system, stretching over both time and space; it is not a monad; it has not the unity proper to consciousness; nor is it a mass of "subconscious," mental discourse. The Psyche may be called a substance in respect to mental and moral phenomena which (I think) are based on modes or processes in matter, not on any material particle taken singly; but the Psyche is not a substance absolutely, since its own substance is matter in a certain arrangement—in other words, body. Matter may be called mind-stuff or psychic substance inasmuch as it can become on occasion the substance of a Psyche, and through the Psyche the basis of mind; but of course not in the sense that matter may be an aggregate of thinking spirits. Mental events may be called psychic when we consider their origin rather than their essence, as certain pleasures are called material, although pleasures, in being, are all equally spiritual. "Psychic phenomena" are crudely material, and "psychical research" has for its object, not spirits in another world, but the habits of matter that produce apparitions.

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