Note 152 — Chapter IV · AGRICULTURAL TRIBES.
Reading edition
Nor do the facts agree with this theory. We have seen that among pastoral tribes free labourers are frequently found, though labour is by no means fluid and the labourers are paid in kind, not in money. Among the natives of Hawaii, who lived under a system of natural economy, labour was also free. The passage in which Ellis describes the relation between landlords and cultivators has already been quoted by us, but it is remarkable enough to repeat here. “Sometimes the poor people take a piece of land, on condition of cultivating a given portion for the chief, and the remainder for themselves, making a fresh agreement after every crop. In addition to the above demands, the common people are in general obliged to labour if required, part of two days out of seven, in cultivating farms, building houses, etc. for their landlord. A time is usually appointed for receiving the rent, when the people repair to the governor’s with what they have to pay. If the required amount is furnished, they return, and, as they call it (komo hou) enter again on their land. But if unable to pay the required sum, and their landlords are dissatisfied with the presents they have received, or think the tenants have neglected their farm, they are forbidden to return, and the land is offered to another. When, however, the produce brought is nearly equal to the required rent, and the chiefs think the occupants have exerted themselves to procure it, they remit the deficiency, and allow them to return”152. These cultivators are by no means astricted to the soil. They make a fresh agreement after every crop. If the produce brought is insufficient, they are either removed or by way of favour allowed to return153.