Note 67 — Chapter IV · AGRICULTURAL TRIBES.
Reading edition
In New Caledonia, according to Brainne, a noble’s authority depends on the range of cultivated grounds he owns, and one who possesses large tracts of cultivated land and large plantations of cocoanut trees is called a great chief. Glaumont tells us that “property is acquired by purchase or exchange. It may also be acquired by labour. Thus uncultivated grounds belong to the tribe, are so to speak common property; but if a Kanaka clears and cultivates a portion of this bush land it passes into his property. Property is held sacred (viz. in time of peace); the chief himself, however powerful, would not dare to take away the field of taros or ignames from the least of his subjects.” Lambert tells us that individual property in land is highly developed. The forest land, however, has no owner; every one may take a portion of it into cultivation and by doing so acquire a right of property. Meinicke says: “Each tribe possesses a separate territory in which the land fit for cultivation is the individual property of the chiefs and nobles, whereas the rest is at the disposal of all.” According to Rochas there are two ranks: nobles and common people; but the latter enjoy a rather independent position and always own some land. The rights of property in land are highly respected, even by the chiefs67.