Note 302 — Chapter II · HUNTERS AND FISHERS.
Reading edition
5º. Property and wealth. It is nowhere stated that a man’s rank or power depends upon his wealth. The Greenlanders live without any government; the head of each family is independent. When several families live together in one house, they have no control over each other, but voluntarily obey the most respected head of a family, i.e. the one who is best acquainted with hunting and the signs of the weather. Yet our informant also states: “If several Greenlanders live together, they like to keep an angekok (priest), to avail themselves of his advice. And if they do not keep one, they are despised or pitied by the others as being poor men”302. So poor people are despised, but this applies to villages or settlements rather than individuals. This agrees with what Rink tells us of their communistic régime. Only the indispensable implements and utensils are individual property, and also provisions sufficient for less than a year. If an individual or group have got too much, they are compelled by public opinion to give it to those who have too little303. Among the Central Eskimos men unable to provide for themselves are employed as servants, but their position “is a voluntary one, and therefore these men are not less esteemed than the self-dependent providers”304. Among the Eskimos of Alaska “now or then some ancient or able man gains an ascendency in the tribe, and overawes his fellows.” “Caste has been mentioned in connection with tattooing, but, as a rule, social distinctions do not exist”305.