Note 275 — Chapter II · GEOGRAPHICAL DISTRIBUTION OF SLAVERY.
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In Tahiti, according to Ellis, “the lowest class included the titi and the teuteu, the slaves and servants; the former were those who had lost their liberty in battle, or who, in consequence of the defeat of the chieftains to whom they were attached, had become the property of the conquerors. This kind of slavery appears to have existed among them from time immemorial. Individuals captured in actual combat, or who fled to the chief for protection when disarmed or disabled in the field, were considered the slaves of the captor or chief by whom they were protected. The women, children and others who remained in the districts of the vanquished, were also regarded as belonging to them; and the lands they occupied, together with their fields and plantations, were distributed among the victors.… If peace continued, the captive frequently regained his liberty after a limited servitude, and was permitted to return to his own land, or remain in voluntary service with his master”275. Though the second kind of slaves Ellis enumerates, the subjects of vanquished chiefs, probably were not slaves, and the frequent liberating of captive slaves proves that slavery was not of great significance, it would seem from Ellis’s account that to a limited extent it was present. Another ancient writer, however, tells us that the lowest class were the common servants, called toutou, or, when they were in the service of women, tuti. Nobody was obliged to serve longer than he liked. The manahoune or peasants, who worked for the nobility, were also free to change their master or remove to another district. Hence we should infer that slavery did not exist276. Moerenhout says: In the Society Islands there were no slaves; the people served the chiefs voluntarily. Prisoners of war, men, women, and children, were almost always mercilessly murdered277. Considering the details given by Ellis, who was very well informed, we are inclined, notwithstanding the contrary statements of the other writers, to conclude that slavery existed in Tahiti, but we are not quite certain about it.